Wounded Wisdom: A Buddhist and Christian Response to Evil, Hurt and Harm
(eBook)

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Published
Collective Ink, 2011.
Format
eBook
Language
English
ISBN
9781780990767

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APA Citation, 7th Edition (style guide)

Ross Thompson., & Ross Thompson|AUTHOR. (2011). Wounded Wisdom: A Buddhist and Christian Response to Evil, Hurt and Harm . Collective Ink.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Ross Thompson and Ross Thompson|AUTHOR. 2011. Wounded Wisdom: A Buddhist and Christian Response to Evil, Hurt and Harm. Collective Ink.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Ross Thompson and Ross Thompson|AUTHOR. Wounded Wisdom: A Buddhist and Christian Response to Evil, Hurt and Harm Collective Ink, 2011.

MLA Citation, 9th Edition (style guide)

Ross Thompson, and Ross Thompson|AUTHOR. Wounded Wisdom: A Buddhist and Christian Response to Evil, Hurt and Harm Collective Ink, 2011.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID32242a6f-7e1a-e6b8-885d-e689ed7bdd04-eng
Full titlewounded wisdom a buddhist and christian response to evil hurt and harm
Authorthompson ross
Grouping Categorybook
Last Update2024-05-15 02:00:53AM
Last Indexed2024-06-15 02:46:55AM

Book Cover Information

Image Sourcehoopla
First LoadedAug 27, 2023
Last UsedSep 5, 2023

Hoopla Extract Information

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    [synopsis] => Most of us have lived through painful, humiliating or traumatic experiences, leaving us haunted and conditioned, by reactions that trap us in ongoing cycles of feeling hurt and hurting others. And, on the wider political scale, we have obviously yet to learn the art of responding well to the hurts of terrorism, exploitation, or more local conflicts of interest. Either, we resort to reciprocal violence, or claim too readily the status of innocent victim. The book begins by looking at three predominant negative responses. It then draws on a variety of traditions from the author's own Buddhist Christian perspective, exploring how deep meditation can help take us beyond the negative narratives of hurt. The author finds ambivalent but broadly positive images in childhood innocence and the tragicomic fool, and urges the importance of a radical and unconditional forgiveness of self and others that is, grounded, in both Buddhist Emptiness and the risen Christ. By these means, the habit of accusation that so easily dominates self and society can give way to humor and mutual wonder.
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